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Saturday, May 21, 2011

Mahan Of The Day :- Swami Rama Tirtha

Swami Rama Tirtha



Swami Rama Tirtha, previously known as Gossain Tirtha Rama, was born in 1873, at Murariwala, a village in the district of Gujranwala, Punjab, India. His mother passed away when he was but a few days old and he was brought up by his elder brother, Gossain Gurudas.
As a child, Rama was very fond of listening to recitations from the holy scriptures and attending Kathas. He often put questions to holy men and even offered explanations. He was very intelligent and loved solitude.
Rama was barely ten years old when his father got him married. His father left him under the care of his friend, Bhakta Dhana Rama, a man of great purity and simplicity of life. Rama regarded him as his Guru, and offered to him his body and soul in deep devotion. His surrender to his Guru was so complete that he never did anything without first consulting him. He wrote numerous loving letters to him.
Rama was a brilliant student, especially in mathematics. After completing his degree, he served for a while as Professor of Mathematics in the Forman Christian College. It was at this stage that his spiritual life began to blossom. He began to read the Gita and became a great devotee of Lord Krishna. His intense longing gave him a vision of Sri Krishna. He used to deliver lectures on Bhakti under the auspices of the Sanatana Dharma Sabha of Lahore.
Rama Tirtha commenced his spiritual life as a Bhakta of God and then turned to Vedanta, studying under the inspiration of Sri Madhava Tirtha of the Dwaraka Math.
A great impetus was given to his spiritual life by Swami Vivekananda, whom he saw for the first time at Lahore. The sight of the great Swami as a Sannyasin kindled in him the longing to don the ochre robe.
His passion for the vision of the all-pervading Lord began to grow more and more. He longed and pined for oneness with God. Indifferent to food and clothes, he was always filled with ecstatic joy. Tears would often flow in a limpid stream down his cheeks. It was not long before he had the vision he yearned for, and thereafter he lived, moved and had his being in God.
Swami Rama was a living Vedantin. He saw and felt God in all names and forms. His beautiful words are often addressed to the trees, rivers and mountains.
Rama soon resigned his post and left for the forest. His wife and two children and a few others accompanied him to the Himalayas. Owing to ill-health, his wife later returned with one of her sons. The other was left at Tehri for his schooling there.
Rama Tirtha took Sannyas a few days before the passing of Swami Vivekananda. Swami Madhava Tirtha had already allowed him to take Sannyas whenever he wished.
A few years later he returned to the plains to preach. The effect of his presence was marvellous. His infectious joy and his bird-like warbling of Om enchanted everyone.
Swami Rama's burning desire to spread the message of Vedanta made him leave the shores of India for Japan. He went with his disciple Swami Narayana. After a successful visit to Tokyo, he departed for the U.S.A. He spent about a year and a half in San Francisco under the hospitality of Dr Albert Hiller. He gained a large following and started many societies, one of them being the Hermetic Brotherhood, dedicated to the study of Vedanta. His charming personality had a great impact on the Americans. Devout Americans even looked upon him as the living Christ
On his return to India, Swami Rama continued to lecture in the plains, but his health began to break down. He went back to the Himalayas and settled at Vasishtha Ashram. He gave up his body in the Ganges on 17 October, 1906, when he was only thirty-three.
The Rama Tirtha Publication League has brought out most of the writings of this great saint of India. They are given in several volumes, entitled, In the woods of god realization. His inspiring writings show us that he saw his Beloved Lord in all names and forms. In many of his poems he sings the glory of nature.



Swami Rama Tirtha, a direct descendant of Gosain Tulsi Das, the immortal author of the widely read Hindi Ramayan, was born in 1873, at Muraliwala, in the district of Gujranwala, Punjab.
Rama Tirtha was a very bright student, a genius possessing unusual intelligence, contemplative nature and an intrinsic love of mathematics and solitude. He topped the list in B.A. and took his M.A. degree in Mathematics, a subject in which he was exceptionally bright.
For two years, Rama Tirtha was a Professor of Mathematics in the Lahore Foreman Christian College, and he acted as a Reader for a short time in the Lahore Oriental College.
In the year 1900, Rama Tirtha went to the forest and soon became a Sannyasin. He went to America and Japan and thrilled the Americans and the Japanese with his inspiring and soul-elevating speeches. In Egypt he was accorded a hearty welcome by the Mohammedans, to whom he delivered a lecture in Persian in their mosque. Rama Tirtha was ever cheerful and brilliant with eyes beaming with divine lustre and joy. He was perfectly at home in Persian, English, Hindi, Urdu and Sanskrit literature.
Rama Tirtha was a great ascetic and an enlightened mystic. He practised Yoga on the banks of the river Ravi. Later he lived in the forests of Brahmapuri, on the banks of the river Ganges, five miles away from Rishikesh and attained Self-realisation.
Today Rama Tirtha is not present amongst us in his mortal coil, but he is truly ever alive, eternal and imperishable, ever shining as a beacon-star in the spiritual firmament of the world. He had the highest realisation of the Satchidananda as the all-inclusive Bliss-supreme. The ancient sages and modern saints have proved this ineffable nature of the Supreme, not by logical proofs of perception and knowledge, but by actual experience of it which cannot be communicated to others for want of means. And Swami Rama Tirtha was one among such Experiencers of the Ultimate Bliss.
Under the holy guidance of Sri R.S. Narayana Swami, a direct disciple of Swami Rama Tirtha, the Ramatirtha Publication League was established at Lucknow. Every lover and admirer of Sri Rama Tirtha’s soul-inspiring teachings owes a deep debt of gratitude to Sri Narayana Swamiji and the League for taking immense pains in making Rama Tirtha’s works available to the world.
Sri Swami Rama Tirtha is one of the brightest jewels of India’s genius. Rama belongs to that prophetic group of inspired seers who rang up the curtain of Indian Renaissance and ushered in the era of a strongly positive, aggressive and all-conquering spirituality. His advent into Bharatavarsha was potent with a great significance to man in modern times.
From Rama India has inherited the dual gems of Vedantic boldness and spiritual patriotism. The spiritual patriotism of Rama is something unique and grand. Every son of India should absorb it and make it his own. Swami Rama emphatically declared that if you must have intense and real patriotism, then you must deify the Motherland, behold Bharatavarsha as the living Goddess. "If you must realise unity with God, realise first your unity with the Whole Nation. Let this intense feeling of identity with every creature within this land be throbbing in every fibre of your frame" said Rama, "Let every son of India stand for the Whole, seeing that the Whole of India is embodied in every son. When streams, stones and trees are personified and sacrificed to in India, why not sanctify, deify the great Mother that cradles you and nourishes you? Through Prana-pratishtha you vitalize an idol of stone or an effigy of clay. How much more worthwhile would it be to call forth the inherent glory and evoke fire and life in the Deity that is Mother India?". Thus, to Rama, the national Dharma of love to the motherland was a spiritual Dharma of Virat Prem. Let every Indian today fervently take this legacy into his heart. By this act show your real appreciation of the great seer; show your gratitude to the great seer. Thus can you glorify his life and his teachings.
The highest realisation of patriotism, Rama believed, lay in fully identifying yourself with the land of your birth. Remember his words: "Tune yourself in love with your country and people". Be a spiritual soldier. Lay down your life in the interest of your land abnegating the little ego, and having thus loved the country, feel anything and the country will feel with you. March and the country will follow. This, indeed, is practical Vedanta.
Rama Tirtha infused in the minds of people a new joy, a happy conviction that it was not for nothing that we lived in a miserable earth, and that we did not, after a long struggle in the sea of life, reach a waterless desert where our sorrows would be repeated. He lived practical philosophy, and through that showed to the world that it was possible to rejoice in the bliss of the Self even in this very life, and that everyone could partake of this bliss if one sincerely strived for it.


Swami Rama was an exemplary figure in the field of Vedantic life. He was a practical, bold Vedantin. He lived a dynamic life in the spirit of the Self. Very high were his ideals, sublime were his views, and perennial and spontaneous was his love. He was Divinity personified and love-incarnate. He is ever alive as a dynamic soul-force, ever shedding the spiritual effulgence in the heart of every seeker after Truth. His teachings are inspiring, elevating and illuminating—a fountain of his intuitive experiences.
The teachings of Rama Tirtha are peculiarly direct and forceful. They are unique. Rama Tirtha did not teach any particular Yoga or Sadhana or propound any abstract philosophical theory. He taught the actual living of Vedanta, of Yoga and Sadhana. This he taught by his own personal example. In himself he embodied an exposition of illumined living. Thus Rama Tirtha’s very personality itself preached and taught as much as any of the innumerable discourses and lectures he delivered to crowded audiences from platforms that ranged from Tokyo to Toronto.
To the West, Swami Rama appeared not merely as a wise man of the East but as the Wisdom of the East come in tangible form. Rama Tirtha was a blissful being inebriated with the ecstasy of Spiritual Consciousness. And his bliss was infectious. His glance flashed forth Vedanta. His smile radiated the joy of the Spirit. Vedanta streamed forth in his inspired utterance and in his whole life; every action, gesture and movement vibrated with the thrill of Vedantic Consciousness.
Rama Tirtha demonstrated how Vedanta might be lived. His life was an expression of the supreme art of living life in all its richness of vision and fullness of joy. Rama Tirtha presented Vedanta not so much as a knowing and a realising, as a becoming and a being. It was Swami Rama Tirtha’s unique distinction that he expounded Vedanta as a supreme yet simple art of living. He did not try to take people to Vedanta, but he took Vedanta to the common man. Swami Rama Tirtha took Vedanta into the quiet homes, into the busy offices, into the crowded streets and into the noisy markets of the western world.
Both to the East and to the West, therefore, Swami Rama’s life has been a boon and a blessing. For India, he vivified Vedanta with the vitality of his own inspired life and shining example. He shook India out of fantasy, superstition and misconception; he shocked America to wakefulness and an awareness of the intrinsic worth of the practicality of Atmic living. He revealed how the central secret of all lofty activity lay in attunement with the Divine Law of oneness, harmony and bliss.
To rise above the petty self and act impersonally—this was the key to divine living. His call to his countrymen was: "May you wake up to your oneness with Life, Light and Love (Sat-Chit-Ananda) and immediately the Central Bliss will commence springing forth from you in the shape of happy heroic work and both wisdom and virtue. This is inspired life, this is your birthright".
To the Americans Rama taught the way of perfect morality and total abstinence. Keeping the body in active struggle and the mind in rest and loving abstinence means salvation from sin and sorrow, right here in this very life. Active realisation of at-one-ment with the All allows us a life of balanced recklessness. This sums up Rama’s message to the land of the Dollar.
In short, Swami Rama’s thrilling life is a flashing example of rare Prem and a divine spontaneity. Listen! Here Rama’s voice whispers: "You have simply to shine as the Soul of All, as the Source of Light, as the Spring of Delight, O Blessed One! And energy, life activity will naturally begin to radiate from you. The flower blooms, and lo! fragrance begins to emanate of itself". Awake India! Respond to this call of Rama. Realise the Bliss that is Yourself. Come now, live the life in the Atman. From this moment let Rama enter into your heart and animate your actions and inspire your actions and inspire your very life! May his Divine Spirit vivify and raise India to her pristine glory and Vedantic grandeur! Live in Om!



I am That
by Swami Rama Tirtha(1873-1906)

I have no scruple of change, nor fear of death,
Nor was I ever born,
Nor had I parents.
I am Existence Absolute, Knowledge Absolute, Bliss Absolute,
I am That, I am That, 

I cause no misery, nor am I miserable;
I have no enemy, nor am I enemy.
I am Existence Absolute, Knowledge Absolute, Bliss Absolute,
I am That, I am That, 

I am without form, without limit,
Beyond space, beyond time,
I am in everything, everything is in me.
I am the bliss of the universe,
Everywhere am I.
I am Existence Absolute, Knowledge Absolute, Bliss Absolute,
I am That, I am That, 

I am without body or change of the body,
I am neither senses, nor object of the senses,
I am Existence Absolute, Knowledge Absolute, Bliss Absolute,
I am That, I am That, 

I am neither sin, nor virtue,
Nor temple, nor worship
Nor pilgrimage, nor books.
I am Existence Absolute, Knowledge Absolute, Bliss Absolute,
I am That, I am That.


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Mahan Of The Day :- Baba Lokenath Brahmachari

Baba Lokenath

Baba Lokenath (1730 AD to 1890 AD)

 

Baba Lokenath Brahmachari (1730-1890) was born on Janmasthami, the birthday of Lord Krishna in the village ofChaurasi Chakla, a couple of miles from Kolkata to father Ramanarayan Ghosal and mother Kamala Devi. Ramnarayan Ghosal wished to dedicate one of his child to the path of renunciation to the God but could not do so with the earlier three sons due to the motherly attachment of his wife Kamala Devi. When the fourth son was born, by divine providence his wish was fulfilled and Kamala Devi finally agreed. He requested earnestly Pandit Bhagawan Ganguly, a householder (Grihi) sanyasi and a scholar of great reputation of the nearby village of Kochuya to be his son's guru and teach him the wisdom of the Shastras. Young Lokenath left home with His guru at the age of 11 along with his bosom friend, Benimadhav

Travelling for many miles, they came to Kalighat, near Kolkata, a holy pilgrim site in eastern India, and the seat of Shakti. At that time, the place was a jungle and full of sadhus and sanyasis, with long matted hair, and wearing loincloths. Lokenath and his friend started feeling at home right from the beginning in the midst of these holy men - who never told them anything even when they would disturb them in their meditation by pulling at their hair and their loincloths. 

From Kaligahat they proceeded to deeper jungles for performing austerities. Like a loving mother Guru Bhagwan Ganguly prepared the two boys for the hard life of austerity and renunciation. Under his able guidance, the boys, in addition to the practice of deep meditation, also observed various fasting vows that lasted - starting from a single day - to two days, then for three, five, nine and twelve days and then a fortnight. When the fasting lasted for a full month, twice in a row, Benimadhav could not complete his vow the second time, while Lokenath could do it easily. During the long years that these vows were being observed, Guru Bhagwan took complete care of his two disciples, from begging alms, to preparing their food, and even attending to their calls of nature. Afterwards, Baba Lokenath would always speak of his Guru with tears in his eyes and his voiced choked with emotion. 

It was known to Guru Bhagwan that Baba Loknath would attain the magnitude of enlightenment. The Guru guided Lokenath for a period of thirty to forty years, in the practices of the necessary yogic disciplines and hatha yoga. Baba stood firm repeatedly, almost unimaginable austerities, under the guidance of His beloved Guru. 

When Lokenath asked his Guru about the need to study the scriptures, His Gurudev replied, 
"If You know who You are, You will come to know everything. There is nothing in this external, manifested world, which is not within you. Believe My words; there is no truth without, because your atman is 'sarvatbhutatman', the Atman seated in the hearts of all creatures. In You is the dormant seed form of all the knowledge, power and wealth of this entire creation. Why should You leave the diamond and waste time on pieces of glass?

Lokenath travelled to the Himalayas and meditated in the nude for nearly five decades. Finally, at the age of ninety He attained enlightenment. Recalling His time in the Himalayas, Baba Lokenath said,
"While in samadhi, heaps of snow would cover My body and would melt away. In that sublime state I had no feeling of the existence of My body. I was in that state of samadhi for a long time. Then, finally the effortless state of the Ultimate Truth was revealed. In that state of consciousness, there was no difference between me, the rest of the cosmos and all its manifestations. The inner and the outer all merged into each other as an expression of ultimate bliss, absolute joy. There is no state beyond this to be achieved in human life with total effort and divine grace.
There were a number of times when Baba did speak of the enlightened state: 
"Words are such poor vehicles to express the inner experience. Any attempt to reduce it to words only belittles the Ultimate Truth. It is like the mute trying to express the taste of nectar.
"Everything that exists in the infinite creation exists within Myself. The whole Universe is within Me. I am existence beyond space, time and causation. My existence is without beginning or end. I exist in eternal expansion. These words are not meant to be shared. That is the reason you see Me spending time with the householders, granting their mundane demands. Do not think when I am busy with you all in worldly matters, that I lose touch with that blissful state. No. Whoever achieves that state can never fall from it. Nothing can ever again be seen in isolation. Everything is seen as the expression of the One. In variety is the taste of Unity.s" 
"Because I eat, drink, attend to the call of nature and live like any one of you, you think of Me as one like you. Your greatest mistake is to think of Me as a body. How am I to explain who I am? Everyone is so involved in the fulfillment of small desires, so unconscious, so forgetful of the true 'I'
After spending fifty years among the snows of the Himalayas, Loknath, along with his Guru and his friend, proceeded towards Mecca and Medina, wishing to study the Holy Koran under an able teacher. Walking all the way, they reachedKabul, where they stayed for some time with Mullahsadi, who was known for his poetry and his brilliant commentaries of the Koran. From Kabul, the three yogis went to Mecca and thence to Medina. While walking through the desert to Medina, they met with Abdul Gaffar who was himself a yogi of high attainment. Baba Loknath would later say the following about this great man -
"I have travelled extensively all over the world and could find only two real Brahmans beside myself - one is Abdul Gaffar, and the other - Trailangya Swami.


While staying at Mecca, Guru Bhagwan decided it was time for him to leave his old and worn out mortal body behind and for that purpose, they came back to Varanasi, the holiest of all pilgrim sites, on the bank of the River Ganga. Here, Guru Bhagwan placed the caring of Lokenath and Benimadhav into the hands of Sri Hithlal Mishra, also known popularly asTrailangya Swami. Thus being free from his only worry in the world - that of placing his two beloved disciples under an able teacher and guide - Guru Bhagwan left his physical body while in deep meditation at Manikarnika Ghat. 

Baba Lokenath traveled extensively on foot to Afghanistan, Persia, Arabia and Israel, making three pilgrimages to Mecca after his enlightenment. 

Baba Lokenath was all alone when he walked into the village of Daudkandi in Tripura, where, through his divine grace, he rescued a man called Dengu Karmakar from the clutches of death. Dengu instantly became an ardent devotee of Baba Lokenath, and it was he who was responsible for bringing Baba to Baradi, which was Dengu's home. He gave Lokenath a place to stay in his home, despite the admonitions of his family members. Baradi was destined to become the seat of Baba's divine play, because it was here that Baba Lokenath revealed his divinity and infinite grace to the people of the world. 

Baba Lokenath performed many miracles during his life with the Divine Power and seeing and feeling the unbearable suffering of others as His own suffering. 

Finally, on the 19th day of Jyeshtha, 1890 (1297 in Bengali), Baba was meditating and he slided into trance. His eyes were still open and he left his physical body forever. He was then 160 years of age. He had said before his death : 

"I am eternal, I am deathless. After this body falls, do not think that everything will come to an end. I will live in the hearts of all living beings in my subtle astral form. Whoever will seek my refuge, will always receive my Grace.

As an Embodiment of Love, Baba Lokenath promises us, "Whenever you are in danger, whether in war, forest, ocean or jungle, remember Me. I shall save you. You may not know me. You may not realize who I am. Just pray to me with a little touch of your heart and I shall free you from gripping sorrows and miseries.


Teachings

His teachings were infused with simplicity that endeared the common man. He preached love, devotion and unwavering faith in God and in one's deeper, immutable self. After attaining enlightenment he had said:
I have seen only My self. I am bound by my own karma. The materialistic world is bound by the tongue and the sex organ. He who can restrain these two is fit to attain enlightenment




Your Mind Your Best Friend: 30 days to build your most important friendship
In Danger, Remember Me. Promises, Life and Teachings of Himalayan Master Baba Lokenath

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