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Thursday, May 26, 2011

Mahan Of The Day :- Mata Amritanandamayi

                             

Mata Amritanandamayi







Famous as Spiritual leader
Born on 27 September 1953
Born in Parayakadavu, Kerala, India
Nationality India
Works & Achievements Mata Amritanandamayi Trust & Spiritual Teaching

My Dream:- A vision of a world in which women and men progress together, a world in which all men respect the fact that, like the two wings of a bird, women and men are of equal value. – Amma

Revered as a saint, Mata Amritanandamayi, more popularly called Amma, Ammachi and the Mother, is one of the most widely respected and appreciated women in the world. Also known as the 'Hugging Saint', Amma is known to hug and bestow her unconditional love on people from all walks of life. Starting her spiritual practice from the small district of Parayakadavu (Kerala), Amma has become world-famous today and is known for her humanitarian activities across the globe. It is believed that receiving a hug from Mata Amritanandamayi relieves a person from all the pain, anxiety and tension. Some of the people also believe her to an avatar of the Great Mother.
Amma was born on27th September 1953, in the fishing village of Parayakadavu, which falls in the state of Kerala. Born into a low caste family, she was christened as Sudhamani and displayed unusual behavior right from her birth. Much unlike other kids, she did not cry, but smiled when she was born. Her dark blue complexion, at the time of birth, also shocked her parents. While Sudhamani's parents thought her to be unhealthy and unwell, to their amazement, she turned out to be a perfectly healthy child, though her skin turned darker with time. At the age of 5, when children of her age would engage themselves in playing, Sudhamani would spend much of her time singing devotional prayers.  
 
Whenever she undertook an activity, her lips always appeared to be moving in a silent prayer. Sudhamani's spiritual inclination was not much appreciated by her parents. They also disliked her generous and munificent nature and scolded her for sharing food with the people of the untouchable class and giving away the belongings of the household. At 9 years of age, Sudhamani stopped going to school and was entrusted with arduous household tasks. However, she did not complain and did them happily. Apart from doing the household chores, she also took care of her younger siblings and performed the family domestic work.
 
Fame & Popularity
As Sudhamani grew older, her spiritual experiences also deepened. Watching her in deep spiritual practice, people became mesmerized by her and soon, she began attracting followers. They felt that there was something mystifying in her reflective state of consciousness. For her devotees, Sudhamani reflected the Hindu Avatar Sri Krishna and took the form and characteristics of the God. Some time later, she came to be known as Mata Amritanandamayi and Amma.
 
Mata Amritanandamayi Ashram
By the end of 1979, Mata Amritanandamayi had a few followers who wished to remain under her guidance forever. They soon formed an informal ashram to devote themselves to spiritual practice. Located in Kollam (Kerala), about 110 km to the north of Thiruvananthapuram and 120 km to the south of Cochin, the ashram, as well as its location, is today known as Amritapuri.The ashram has developed over the past years and is also known as Mata Amritanandamayi Math. It runs as a parent organization, a trust, under which several spiritual, educational, social and cultural activities are performed.
 
Spiritual Discourses
Ever since 1981, Mata Amritananmayi has been teaching spiritual believers all over the world, the ancient traditions of yoga and Vedanta. Her spiritual teachings revolve around renunciation of false sense of ego of man. She also persuades people to concentrate on the Divine, overcoming all barriers, and attain realization. 
 
Darshan
Known as the 'Hugging Saint', Mata Amritananmayi offers warm hugs to everyone who comes to meet her. She is known to individually hug over 50,000 people in a day, at times, even sitting for as long as 20 hours at a stretch. It is said that she has hugged at least 21 million people in the past 20 years. In 2005, 'Darshan - The Embrace', a film based on the life of Amma, was showcased at the prestigious Cannes Film Festival.
 
Divisions of Mata Amritanandamayi Trust
 
Educational
  • Amrita Vishwa Vidyapeetham
  • Amrita Institute of Computer Technology
  • M.A.M Industrial Training Centre
  • Amrita Sanskrit Higher Secondary School (Amrita Aranya Jeevanam)
  • Amrita Vidyalayams (CBSE/Matriculation/English Medium)
  • Vedanta Vidyalayam, Amritapuri
  • Amrita Vidyapeetam
 
Medical
  • Amrita Institute for Medical Science and Research (AIMS)
  • Amritakripa Charitable Hospital, Amritapuri
  • Amrita Medical Mission of Ayurveda
  • Amrita Ayurvedic Research and Production Centre, Kollam
 
Religious
  • Brahmasthanam Temples (all over India)
 
Other Divisions/Programs
  • Amrita Kuteeram - Free Housing Scheme (for poor and handicapped persons)
  • Amrita Nidhi - Pension Scheme (for widows and destitute)
  • Amrita Niketanam - Orphanages
  • Amrita Kripa Sagar - Hospice (for terminally ill cancer patients)
  • Anbu Illam - Home for Senior Citizens
  • Amrita Rehabilitation Centre for Women, Thriruvananthapuram
  • Amrita Speech and Hearing Improvement School (ASHIS), Trichur
  • Free Meal Scheme
 
Awards & Honors
 
1993 - 'Hindu Renaissance Award' by Hinduism Today
2002 - Gandhi-King Award for Non-Violence by The World Movement for Nonviolence at the UN General Assembly Hall, Geneva
2006 - 4th Annual James Parks Morton Interfaith Award at the Interfaith Centre, New York
2007 - Award for her humanitarian activities at the Human Rights Film Festival, Cinema Verite, in Paris

Timeline:
1953 - Mata Amritanandamayi or Amma was born
1979 - Formation of an informal ashram, today known as Mata Amritanandamayi Trust
1981 - Started teaching spiritual believers all over the world
1993 - Became one of the presidents of the Assembly of Global Religions (Chicago), Represented Hinduism at Parliament of World's Religions (Chicago)
2000 - Gave the keynote address at Millennium Peace Summit, UN General Assembly, New York
2002 - Became keynote speaker at the Global Peace Initiative of Women, at the UN (Geneva, Switzerland)
2008 - Gave keynote address for Global Peace Initiative of Women's international conference, entitled "Making Way For The Feminine for the Benefit of the World Community", in Jaipur (Rajasthan, India)


My Desire: Everyone in the world should be able to sleep without fear, at least for one night. Everyone should be able to eat to his fill, at least for one day. There should be at least one day when hospitals see no one admitted due to violence. – Amma


Who is Amma?

Sri Mata Amritanandamayi Devi

Many people wonder how a little girl from a simple South Indian village came to be known throughout the world as “Amma, the Mother of All.” Motherhood, in its ultimate sense, has nothing to do with bearing a child, but with love, compassion and selflessness. It lies in totally giving one’s self to others.
If we look at Amma’s life, this is what we see—someone who has offered her every thought, word and deed for the benefit of others. Giving is the essence. It’s just that when the homeless come crying for shelter and Amma gives them a house, we call her a “humanitarian.” And when the sorrowful come crying for emotional solace and she gives them love, we call her a “mother.” And when those thirsty for spiritual knowledge come earnestly seeking and she gives them wisdom, we call her a “guru.” This attitude of selflessly serving all creation, knowing others to be extensions of one’s own self, Amma refers to as vishwa matrutvam—universal motherhood. And it is to this pinnacle of human existence that Amma is trying to awaken the world through her life, teachings and darshan [divine embrace].

Questions about the nature of the soul, the universe and God; about dharma, love and family life; about meditation and other spiritual practices…. Amma has been clearing the doubts of sincere seekers on such subtle subjects since her youth. She never had a guru nor studied the Vedas, yet she speaks on the truths expressed within the scriptures with wisdom, clarity and true insight. Hers is not an academic knowledge, but the knowledge of one who is ever-established in the Ultimate Reality. It is for this reason that Amma’s simple childhood home has become the spiritual home to thousands—an ashram where aspirants from around the world reside in order to imbibe Amma’s wisdom and realize the Truth that is their real nature. The seeker is instructed as per his level—from the child to the sannyasi

Seeing the whole world as an extension of her own self, Amma is ever ready to forego her own body’s needs in order to bring a smile to someone’s face, wipe their tears or to simply listen to their sorrows. The sweet manner in which she laughs and jokes with people, shares in their success and failure has endeared millions to her throughout the world. In fact, many see Amma as their lifelong confidant and friend. Giving darshan in this manner is verily Amma’s life—day after day, week after week, year after year. In fact, Amma has been doing so since she was just 17 years old, and she has been known to sit embracing people continuously for as long as 22 hours. Amma is able to make such a personal sacrifice because in her arms people feel safe, feel comforted, loved, feel that finally they’ve found someone who knows them through and through. And with that feeling they get the strength to move forward in life, and this, Amma feels, is infinitely more important than her physical needs. Be they young or old, sick or healthy, rich or poor—everyone receives the same unconditional love. Amma turns no one away. The atheist has just as much a place with Amma as the devotee. 

For Amma, Advaita [non-dualism] is not a mere philosophy, but something to be lived. As such, Amma’s every thought, word and deed resound with that greatest of truths: Everything within and without is divine. Accordingly, Amma oversees a massive matrix of humanitarian activities. Hospitals for the sick, homes for the homeless, disaster relief, orphanages, hospices, free pensions, suicide-prevention, employment programs… the list is endless. Influenced by Amma’s example and experiencing her pure love, thousands upon thousands of people from around the world have been inspired to take up a life of service—giving whatever time or money they can spare in order to help others. It is the seed of love Amma has planted within them beginning to sprout that has brought this about. This has been Amma’s vision from the beginning. Amma says, “In today’s world, people experience two types of poverty: the poverty caused by lack of food, clothing and shelter, and the poverty caused by lack of love and compassion. Of these two, the second type needs to be considered first—because, if we have love and compassion in our hearts, then we will wholeheartedly serve those who suffer from lack of food, clothing and shelter.” This is the secret behind the success of Amma’s charitable mission and how its expansion seems to be constant and without end. And the brilliance of Amma’s grand scheme is that not only are the downtrodden uplifted but also the volunteers, as the selflessness of their actions purifies their minds, helping them to gradually progress along the spiritual path. Amma’s charitable social services cross all barriers of nationality, race, caste and religion, and have drawn the attention of the world community. In 2005, Amma’s organization, the Mata Amritanandamayi Math, was given special consultative status by the United Nations.
It’s better get worn out than rust away. – Amma
Humanitarian, Mother, Friend, Guru, God…people see her differently. Amma has offered herself to the world. In reality, Amma is beyond all such roles, knowing her true nature to be the true nature of us all—the blissful divine consciousness that pervades this universe. But out of her infinite compassion, Amma comes down to the level of whoever is standing before her—the poor, the lonely, the seeker—in order to give what is desired, what is needed. It was for this purpose alone that Amma was born and for this alone that Amma lives today. In fact, Amma has said that she wishes to be lovingly caressing someone, consoling them and wiping their tears even when she breathes her last.


Summary
Amritanandamayi was born Sudhamani in 1953, in Parayakadavu, Kerala India. Her family is of the Arayan caste, a poor Malayali caste of Kerala, India. They lived in the coastal regions making there income mostly from fishing. As a child, she was said to have been unique. Her mother reports she was born with a smile on her face. At six months, she was walking and talking and by the age of five she was composing beautiful hymns to her beloved Krishna, going into meditative states, singing and dancing. Her parents did not understand and scolded her. At nine, Sudhamani had to leave school to help at home as her mother was ill. With seven brothers and sisters to feed and clothe, Sudhamani had to work from dawn to dusk. It was at this time she started to see the suffering all around her. She had such empathy for all that she wanted to reach out and comfort all. Although only a child, this was the beginning of her mission. At night she meditated and prayed to Lord Krishna. In her teens, Sudhamani was sent to the houses of relatives, where she worked for long hours. It was said that during this time, as she worked, she chanted incessantly Krishna’s name, seeing every duty and abuse as his work. At the age of twenty-two, whilst walking home, one night she heard the final verses of Srimad Bhagavatam emanating from a neighbors house. As she listened, suddenly she was overwhelmed by divine bliss and Lord Krishna transformed her features and movements into the Lords. She became one with the Lord. Amma writes that in the early days, “I strongly felt the urge to be absorbed in to the Supreme Being without returning. Then I heard a voice from within saying, 'Thousands and thousands of people in the world are steeped in misery. I have much for you to do, you who are one with me.' ” Thereafter, Sudhamani regularly appeared in Krishna Bhava, during which time, people flocked to see her. A short time later, Sudhamani had an unforgettable vision of the Adi Parashakti (Divine Mother). So moved by the vision, she started to yearn for the Divine Mother. She could not work such was her yearning. Her family cast her out, yet still she prayed to the Divine Mother. She no longer knew the difference between night and day. Eventually, she experienced the union with the Divine Mother. Thereafter, she started to embrace everyone who came to her, experiencing each one as her own child. Amma’s selfless compassion drew people to her and so began her ministry, of “universal motherhood”. Since 1981, she has been teaching spiritual aspirants all over the world. Over the years, she has been involved in many global peace initiatives and received many awards. In 1993, she talked at the Parliament of World Religions. In 1995, she addressed the UN’s Interfaith 50th Celebration. In 2000, she was a keynote speaker at the UN General Assembly. In 2002, she was a speaker at the Global Peace Initiative of Women Religious & Spiritual Leaders. That same year, she also received the Gandhi –King Award for Non-Violence. 


saranam..!!! 



    
   

Wednesday, May 25, 2011

Mahan Of The Day :- Sri Aurobindo




Sri Aurobindo




Sri Aurobindo


Sri Aurobindo (1872-1950) was born in Calcutta on 15 August, and educated at a christian convent in Darjeeling.  At the age of seven, along with his two brothers, he was sent by his Anglophile father to England in order to receive a "British Education".  Returning to his homeland at age 21, he worked for some years in the public service, while learning from scratch the languages and traditions of his own culture.  He was prominent in the struggle for independence against the British, and spent a year in prison.  Whilst in prison he had a vision of the Divine, which assured him that India would attain its independence and that he could leave the movement to devote himself to the spiritual task.  He retreated to the French colony of Pondicherry, where he would be safe against the British, and set up an ashram.  There he became an important philosopher, yogi, and teacher and developed he called Integral Yoga, the yoga of the whole being.  He was joined by his co-worker and fellow Adept Mirra Alfassa, who later became known as The Mother.  For the remainder of his life Sri Aurobindo worked tirelessly for the transformation of the worldthe yoga of the earth.  A prolific writer, he produced a total of twenty-nine volumes, including such classics of spirituality as SavitriThe Life Divine, and the Synthesis of Yoga.  He spent many hours each day writing replies to letters from disciples, some of which were later collated and published


Western education

Aravind Ghose (Calcutta 15.8.1872 - Pondicherry 5.12.1950), along with his two brothers, was given an entirely Western education by their Anglophile father. After infant schooling at a convent in Darjeeling, they were taken to England to live with a clergyman's family in Manchester. From there they joined St. Paul's public school in West London, and later went on to Cambridge Unversity. There Sri Aurobindo was a brilliant scholar, winning record marks in the Classical Tripos examination. But he had already been touched by a will for the Independence of India, and did not wish to become an official of the colonial administration - the position his father and his education had marked him out for. He managed to disqualify himself by failing to take the mandatory riding test, and instead returned to India in 1893 in the service of the Indian princely State of Baroda, where he remained up to 1906.


Nationalist leader

In that year he returned to his birthplace, Calcutta, as the first Principal of the new Bengal National College. He resigned that post because of his increasingly active involvement in the Nationalist Movement. Sri Aurobindo was the first of the Nationalist leaders to insist on full independence for India as the goal of the movement, and for several years he lent all his considerable abilities and energies to this struggle. This led to him being arrested on a charge of treason and being kept in solitary confinement for almost a year as an 'under trial' prisoner in Alipore jail. During this time he had a number of fundamental spiritual experiences which convinced him of the truth of the "Sanatana Dharma" - the ancient spiritual knowledge and practice of India.

Pondicherry

After he was acquitted and released, this spiritual awareness led him to take refuge from continuing pursuit by the British authorities in Pondicherry, then part of French India, where he devoted himself intensively to the exploration of the new possibilities it opened up to him. Supported by his spiritual collaborator, The Mother, and using his new-found spiritual capacities, he continued to work tirelessly for the upliftment of India and the world. When India gained its Independence on 15.8.1947, he responded to the request for a message to his countrymen by speaking of five dreams that he had worked for, and which he now saw on the way to fulfilment.



Five Dreams

These five Dreams were:
"... a revolutionary movement which would create a free and united India." " ... the resurgence and liberation of the peoples of Asia and her return to her great role in the progress of human civilization." "... a world-union forming the outer basis of a fairer, brighter and nobler life for all mankind." "... the spiritual gift of India to the world." "... a step in evolution which would raise man to a higher and larger consciousness and begin the solution of the problems which have perplexed and vexed him since he first began to think and to dream of individual perfection and a perfect society."



Optimistic and dynamic world-view

The great originality of Sri Aurobindo is to have fused the modern scientific concept of evolution with the perennial gnostic experience of an all-pervading divine consciousness supporting all phenomenal existence. His synthesis was not a philosophic construct, but a realisation stemming from direct spiritual experience. The unfolding of more and more complex forms and higher levels of consciousness out of an original total material inconscience is seen as the gradual return to self-awareness and the diverse self-expression of involved Spirit. This process is evidently not complete, and the evolution of higher levels of consciousness and less unconscious forms of expression are to be expected. But with the development of Mind, individual human beings can, if they choose, use their will and intelligence to begin to participate consciously in this process of self-discovery and self-exploration. This knowledge founds an optimistic and dynamic world-view, which gives each individual a meaningful place in a progressive cosmic unfolding, and casts our understanding of human endeavour, whether individual or collective, in a new and purposeful perspective. Many facets of this world-view are elaborated in the 35 volumes of Sri Aurobindo's Collected Works.

Sri Aurobindo, circa 1915
Photo of Sri Aurobindo, circa 1915.


Sri Aurobindo's teaching and method of sadhana

 

Sri Aurobindo on himself:



Sri Aurobindo's teaching states that this One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.
But while the former steps in evolution were taken by Nature without a conscious will in the plant and animal life, in man Nature becomes able to evolve by a conscious will in the instrument. It is not, however, by the mental will in man that this can be wholly done, for the mind goes only to a certain point and after that can only move in a circle. A conversion has to be made, a turning of the consciousness by which mind has to change into the higher principle. This method is to be found through the ancient psychological discipline and practice of Yoga. In the past, it has been attempted by a drawing away from the world and a disappearance into the height of the Self or Spirit. Sri Aurobindo teaches that a descent of the higher principle is possible which will not merely release the spiritual Self out of the world, but release it in the world, replace the mind's ignorance or its very limited knowledge by a supramental Truth-Consciousness which will be a sufficient instrument of the inner Self and make it possible for the human being to find himself dynamically as well as inwardly and grow out of his still animal humanity into a diviner race. The psychological discipline of Yoga can be used to that end by opening all the parts of the being to a conversion or transformation through the descent and working of the higher still concealed supramental principle.
This, however, cannot be done at once or in a short time or by any rapid or miraculous transformation. Many steps have to be taken by the seeker before the supramental descent is possible. Man lives mostly in his surface mind, life and body, but there is an inner being within him with greater possibilities to which he has to awake - for it is only a very restricted influence from it that he receives now and that pushes him to a constant pursuit of a greater beauty, harmony, power and knowledge. The first process of Yoga is therefore to open the ranges of this inner being and to live from there outward, governing his outward life by an inner light and force. In doing so he discovers in himself his true soul which is not this outer mixture of mental, vital and physical elements but something of the Reality behind them, a spark from the one Divine Fire. He has to learn to live in his soul and purify and orientate by its drive towards the Truth the rest of the nature. There can follow afterwards an opening upward and descent of a higher principle of the Being. But even then it is not at once the full supramental Light and Force. For there are several ranges of consciousness between the ordinary human mind and the supramental Truth-Consciousness. These intervening ranges have to be opened up and their power brought down into the mind, life and body. Only afterwards can the full power of the Truth-Consciousness work in the nature. The process of this self-discipline or Sadhana is therefore long and difficult, but even a little of it is so much gained because it makes the ultimate release and perfection more possible.
There are many things belonging to older systems that are necessary on the way - an opening of the mind to a greater wideness and to the sense of the Self and the Infinite, an emergence into what has been called the cosmic consciousness, mastery over the desires and passions; an outward asceticism is not essential, but the conquest of desire and attachment and a control over the body and its needs, greeds and instincts are indispensable. There is a combination of the principles of the old systems, the way of knowledge through the mind's discernment between Reality and the appearance, the heart's way of devotion, love and surrender and the way of works turning the will away from motives of self-interest to the Truth and the service of a greater Reality than the ego. For the whole being has to be trained so that it can respond and be transformed when it is possible for that greater Light and Force to work in the nature.
In this discipline, the inspiration of the Master, and in the difficult stages his control and his presence are indispensable - for it would be impossible otherwise to go through it without much stumbling and error which would prevent all chance of success. The Master is one who has risen to a higher consciousness and being and he is often regarded as its manifestation or representative. He not only helps by his teaching and still more by his influence and example but by a power to communicate his own experience to others.
This is Sri Aurobindo's teaching and method of practice. It is not his object to develop any one religion or to amalgamate the older religions or to found any new religion - for any of these things would lead away from his central purpose. The one aim of his Yoga is an inner self-development by which each one who follows it can in time discover the One Self in all and evolve a higher consciousness than the mental, a spiritual and supramental consciousness which will transform and divinise human nature.
Sri Aurobindo, August, 1934


The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda -- Christ's kingdom of heaven, our Satyayuga -- upon the earth. 


-- Sri Aurobindo



    


       



   



          

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