Mahan Of The Day :- Swami Samarth Maharaj

Shri Swami Samartha

Shri Swami Samartha Maharaj

Shri Swami Smaratha comes from the age-old guru tradition of the Dattatreya sampradaya. Also a different form of famous Nath Sampradaya. The main chanting mantra of this tradition is :
गुरुर्ब्रम्हा गुरुर्विष्णु गुरुर्देवो महेश्वराः | गुरुः साक्षात्परब्रम्ह तस्मै श्रीगुरवे नमः ||
Shri Swami Samartha is believed to be the incarnation of Shri Narasimha Saraswati, who in turn is the believed incarnation of Shri Shripad Shrivallabha. Although not much is known about Shri Shripad Shrivallabha, the life story of Shri Narasimha Saraswati is well documented.
The biography of Shrimad Nrusimha Saraswati in "Shree Gurucharitra", gives us the details of his work in guiding the devotees and the various miracles he performed to help the devotees. He stayed at Ganagapur (Karnataka State, Southern India) for a long time and then gave his "Nirguna Padukas" to his disciples and devotees, before leaving for the Kardali forests to perform Tapas [penance].

Early Life of Swami Maharaj

The early life of Swami Samarth like that of Shri Shirdi Sai Baba is shrouded with mystery. For that matter, even Shri Shirdi Sai Baba's advent and early life has not been established. Yet it does not really matter for those who have faith in Him and continue to experience his benevolence in different ways.
Shri Narasimha Saraswati, about four centuries before the advent of Swami Samarth is believed to be the earlier incarnation of Shri Dattatreya. The 'Guru Charitra' one of the most famous books gives lot of information about Him. As per the most popular belief, Shri Narasimha Swami, after helping and spiritually uplifting a large number of people over a few decades, went away to the Himalayas for penance and went into Samadhi. In the Samadhi state He remained for about three hundred years. With the passage of time a huge anthill grew over him and he was lost to the outside world. One day accidentally a woodcutter’s axe fell on the bushes grown around the ant hill. He was shocked to find blood stains on the blade of the axe. He cleared the anthill and Lo, he found a Yogi in meditation. The Yogi slowly opened his eyes and consoled the dumbfounded woodcutter saying that it was the Divine Will for Him to re-appear in the world to resume His mission.
This Yogi, in his new role came to be known as Swami Samarth.
Prior to his settlement at Akkalkot, Swami Samarth seems to have visited far and wide. While moving in the Himalayan region he visited places like Puri, Benaras, Hardwar, Girnar, Kathiawad and Rameswaram in the South. He also stayed at Mangalvedha, a town near Pandharpur in Solapur district Maharashtra, which had been inhabited earlier by famous saints like Domojipant and Chokhamela. He came to Akkalkot in 1856 where he continued his physical existence for 22 years.
He came to Akkalkot on the invitation of one Chintopant Tol and stayed at a place on the outskirts of the town.

His Disciples
Here he enlightened many disciples, such as Shree Dev Mamledar, Shree Balappa Maharaj, Shree Cholappa Maharaj, Shree Nrusimha Saraswati Maharaj of Alandi, Shree Ramanand Beedkar Maharaj of Pune etc.

Japa and Namasmaran
Following japa / namasmaran (repitition/chanting) is done:
॥अवधूतचिंतन श्री गुरुदेव दत्त॥ (Avadhootachintan Shri Gurudeva Datta)
॥श्री स्वामी समर्थ, जय जय स्वामी समर्थ॥ (Shri Swami Samartha, Jai Jai Swami Samartha)

Mahasamaadhi
Shree Swami Samarth one day suddenly announced that the time had come for him to go out of his physical existence. By Hindu calendar it was Chaitra Vadya Trayodashi of Hindu year 1800, i.e. April 30, 1878 AD, Tuesday at 4 PM. At this time he seated himself in Padmasana (Lotus Posture) and uttered his last words - "no one should weep I shall always be present at all places and I shall respond to every call of the devotees." The great sage adopted MahaSamadhi [the last conscious communion with God] under his favourite Banyan tree.
The divine game (leela) of Shree Swami Samarth did not end with his Maha Samadhi (shedding his mortal coil). His devotees continue to experience the miracles of his visible and invisible help even till today.

His assurance
"Fear not , I am always with you!!" (Marathi: भिऊ नकोस मी तुझ्या पाठीशी आहे ).
He says, "Surrender your ego and offer your unconditional love and I will fill you with immortal bliss"..

Devotee Beliefs
It is believed by his devotees that Shri Narasimha Saraswati performed rigorous tapasya [penance] on the Shree Shail mountain in the Kardali forests for nearly 150 years. After this he took an extensive pilgrimage, covering even places, now known as Jawa, Sumatra, Indonesia, China, Japan, Australia etc., relieved many people from their miseries, and guided them on the spiritual path. Finally, he came to the ranges of Himalayas where he enlightened many devotees. Later he sat under a Deodar tree for tapasya [penance]. This Tapasya [penance] in the Himalayas lasted for nearly 250 years, but a woodcutter unknowingly axed the anthill enveloping the body of Shrimad Nrusimha Saraswati. This resulted in the break in Tapasya [penance] and Shrimad Nrusimha Saraswati then left for an extensive travel throughout the Indian sub-continent guiding the devotees. During this travel, he became popular by various names at various places. Thus at one place he was known as Chanchal Bharati and at another place he would be called Digambar Swami. As he travelled and stayed at various places, he became the Guru (preceptor) of many great souls like Shree Ramakrishna Paramahansa, Shree Sai Baba of Shirdi, Shree Shankar Maharaj, Shree Gajajan Maharaj of Shegaon etc. Finally he settled down at Akkalkot(Maharashtra State) and stayed there for 24 years from 1854 A.D. to 1878 A.D. and thus came to be known as the Akkalkot Niwasi Shree Swami Samarth Maharaj (the great sage of Akkalkot).
Devotees believe that he is an incarnation of Lord Dattatreya the name of this spiritual master, popularly called Swami Samarth. He is revered as the teacher of all spiritual teachers (gurunam guruh) i.e. guru of gurus. He is a direct incarnation of Supreme Consciousness or Para-brahma. Shri Swami Samarth has adorned a human garment merely to grant benedictions and blessings on all who come in contact with him. He is measureless compassion and limitless ananda (bliss). He radiates unalloyed love and his heart melts at the faintest trace of unconditional devotion for God. Shri Swami Samartha can instantly grant incessant supreme divine joy on whomever he chooses. Devotees still experience his divine presence and feel reassured because of his quote "I have not gone, I am still present" (Hindi: हम गया नही, जींदा है).

Rajak Var-Pradanam (Blessing of Washerman)
One washerman (Rajak) has become the disciple of Shripadji. One day this man saw the king moving in the boats with his army and women and was quite depressed to see it. After Shripadji asked him, he said that he wanted to have this kind of royal life. Shripadji blessed him to become the king. Shripadji told him that he will meet him at Vidura nagari in their next birth.
It is believed that the Bedar's sultan Allauddin II (1435-58AD) might have been this king who met with Shri Narasimha Saraswati (Second avatara of Shri Dattatreya or reincarnation of Shri Shripad ShriVallabh).

Vallabhesh Brahmin Story
This story happened just after the avatar-samapti (end of avatara) of Shri Shripadji. It seems this Vallabhesh brahmin was doing business, and once he said that if he earns more than his usual earnings, he will go to Kuravpur and feed 1000 Brahmins with the additional profit money. Indeed that year he made some huge profit and then decided to complete his vow. While he was approaching Kuravpur, on his way he was met with few dacoits who accompanied him in disguise to loot him. Later while travelling through, they attacked, beheaded and killed him. Shri Shripadji suddenly appeared from nowhere and killed all the dacoits. Only one was spared, who begged to Shripadji for his own life. Shripadji spared him and asked him to stick the head of Vallabhesh on his beheaded body and brought him to life. Vallabhesh Brahmin later completed his vow and became a full disciple of Shri Shripad ShriVallabh.
It is interesting to note that this Vallabhesh brahmin is considered as the mula-purush (family originator) of the Hedgewar family. Dr. K. B. Hedgewar who founded the Rashtriya Swayamsevak Sangh (the RSS) is the 9th generation man from Vallabhesh.

Pithapuram पीठापूरम्
Swamy temple was constructed according to his guidelines as he told in Sripadasrivallbha charitamrutam(life history) in Srikshetra Pithapuram and is being maintained by Sripada Srivallbha Mahasansthanam. Pithapuram is located on Hyderabad-Vishakhapattanam railway line and is near to (about 10-12 km from) Samalkot junction.
Kuravpur कुरवपूर
The location may be checked on Wikimapia with search for Shripad Shrivallabh (Sripad SriVallabha) devasthanam.

Shri Shripad Shrivallabha Dhyaana Sthaan at Kuravpur
Shripadji stayed here most of his life. It appears that this place must have been quite well habitated. The story of Vallabhesh Brahmin shows that the village must have been quite big enough to at least accommodate about 1000 Brahmins. Now (as of 2006AD) the population has reduced and there are lot many fields in between the temple and the village. The village is at one end of the island and the temple is at the other end. There are two, frequently used, routes to reach Kuravapur. One is via Raichur in Karnataka state and another one is via Makthal in Andhra Pradesh state. Either way one has to cross the Krishna river in a small elliptical boat (Putti or Theppa) to reach this island.
Via Raichur: Raichur is about 10 or 12 hours journey from Pune by train. At Raichur one can hire a bus/rickshaw towards ATKUR (40 km). At ATKUR one can hire a Putti to cross the Krishna river and reach Kuravpur. There is also a KSRTC bus service from Raichur bus stand to Atkur, which leaves for Atkur at 7:30 am, 10:30am, 1:30 pm, 4:00pm and 7:00pm. The 13:30PM bus ends at Atkur(village), the other buses end at the bank of Krishna.
Via Makthal: Makthal (Mahaboobnagar district, Andhra Pradesh) is 68 KM from Mahaboobnagar bus station and 168 KM from Hyderabad, Andhra Pradesh. Some buses from Hydrabad to Raichur, via Mahaboobnagar, stop at Makthal. Mahaboobnagar is connected by rail route also. One has to hire an auto or taxi (jeep) from Makthal to river bank(ask for Panchdev Pahad or Vithal baba ashram). River bank is 17 KM from Makthal. There are two locations on the river bank where Putti or small boats can be hired. One is Panchdev Pahad and another one is behind Vithal baba ashram (1KM from ashram). Number of boats near Vithal baba ashram are less.
Kuravapur is very quiet. There is a cave where Shri Tembeswami used to meditate.

As per "Shripad Shrivallabha Charitra" Guru Dattatreya took 3 Avatars: Shripad Shri Vallabha, Narasimha Saraswati and Akkalkot Swami Samarth Maharaj.

Shri Swami Smaratha comes from the age-old guru tradition of the Dattatreya sampradaya. The main chanting mantra of this tradition is:

Digambara Digambara shripad vallabh Digambara

Shri Swami Samartha is believed to be the incarnation of Shri Narasimha Saraswati, who in turn is the believed incarnation of Shri Shripad Shrivallabha. Although not much is known about Shri Shripad Shrivallabha, the life story of Shri Narasimha Saraswati is well documented. "Shripad Shrivallabh Charitramrut" (the book describing the life story of Shri Shripad Shrivallabh) has been recently publicised.

• The biography of Shripad Shrivallabh in "Shripad Shrivallabh Charitra".
• The biography of Shrimad Nrusimha Saraswati in "Shreemad Gurucharitra"

Shreemad Gurucharitra gives us the details of his work in guiding the devotees and the various miracles he performed to help the devotees. He stayed at Ganagapur (Karnataka State, Southern India) for a long time and then gave his "Nirguna Padukas" to his disciples and devotees, before leaving for the Kardali forests to perform Tapas [penance].

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Shri Swami Smaratha comes from the age-old guru institution of the Dattatreya sampradaya. Since per the mainly accepted belief, Shri Narasimha Swami, Once serving and morally inspiring a great number of people more a little decades, went absent to the Himalayas for apology and went into Samadhi. During the Samadhi state He remained for about three hundred years. Through the course of time a huge anthill grew above him and he was lost to the exterior world. One day accidentally a woodcutter’s axe fell on the blade of the axe. He cleared the anthill and lo, he establishes a yogi in thought. The Yogi gradually opened his eyes and consoled the astonished woodcutter proverb that it was the Divine will for Him to re-appear in the globe to continue his assignment.

This Yogi, in his novel position came to be known as Swami Samarth. Former to his resolution at Akkalkot, Swami Samarth seems to have visited far and large. Even as touching in the Himalayan region he visited places like Puri, Benaras, Hardwar, Girnar, Kathiawad and Rameswaram in the South.

He moreover stayed at Mangalvedha, a town near Pandharpur in Solapur district Maharashtra, which had been occupied previous by well-known saints like Domojipant and Chokhamela. He came to Akkalkot in 1856 where he constant his material survival for 22 years.

Now he enlightened many disciples, such as Shree Dev Mamledar, Shree Balappa Maharaj, Shree Cholappa Maharaj, Shree Nrusimha Saraswati Maharaj of Alandi, Shree Ramanand Beedkar Maharaj of Pune etc.

“Fear not, I am forever with you!!” He says,” Surrender your ego and present your total love and I resolve fill you with enduring bliss”.

Shree Swami Samarth one day rapidly announced that the time had come for him to go out of his material survival. By Hindu calendar it was Chaitra Vadya Trayodashi of Hindu year 1800, i.e April 30, 1878 AD, Tuesday at 4 Pm.

At this time he seated himself in Padmasana and uttered his previous words “no one should weep I shall forever be near at all places and I shall react to each call of the devotees.” The huge wise adopted MahaSamadhi under his favorite Banyan tree. The heavenly game which is called as leela of Shree Swami Samarth did not end with his Maha Samadhi. His devotees continue to knowledge the miracles of his visible and invisible help still today.

Swami Swami Samarth Maharaj Pictures



Swami Samarth Maharaj Wallpapers



Swami Samarth Maharaj



saint Swami Samarth Maharaj Photo



Guru Swami Samarth Maharaj Wallpaper

Mahan Of The Day :- Prahlad Chandra Brahmachari

Prahlad Chandra Brahmachari

 
Prahlad Chandra Brahmachari

 

Prahlad Chandra Brahmachari was a renunciant devotee of the goddess Kali, who was subject to trance states and visions throughout his life. He spent his later years as a Kali priest in Ramnathpur, West Bengal, having large goddess worship celebrations which attracted thousands of visitors.
He was born into a poor Brahman family in Orissa, somewhere between 1900 and 1910 (the date is uncertain). He was one of five brothers, none of whom ever attended school. His father would spend time in meditation, and sing to Rama. The family lived on land which could grow rice only for four or five months during the year, and the rest of the year was a time of semi-starvation for the family. Occasionally his father might act as a priest, and receive a small amount of money. The children had rickets and malnutrition, subsisting during the lean months on one meal a day of bread made from grass roots.
One day, Prahlad stole some green mangos from a neighbor's tree, and brought them to his mother as food for the family. When his father found out later, he was furious, and started hitting the child with an axe. Prahlad ran away bleeding, covering the wounds with grass.
He ran off into the woods, and travelled at random until he passed out from weakness. He awoke to see a sannyasi (monk) before him, smiling and compassionate. The sannyasi gave him some flat bread to eat, and touched his wounds with a log of wood. After that touch, the pain disappeared. Prahlad kept that log with him throughout his life. Then the sannyasi searched for a kind of leaf with a tough stem, and grabbed Prahlad's tongue and wrote lines on it with the leaf. He etched the lines so hard that Prahlad's tongue bled, and his "senses were lost," as Prahlad went into a state of trance. 

He regained consciousness at sunrise, and the sannyasi was gone. He could only see the remnants of a ritual fire (dhuni) and some coins. He considered his survival of his father's beating to be a new chance at life. He rode the train in rags to Howrah station, and lived in Calcutta on the banks of the Ganges for several years, sleeping on burlap sacks. He survived in a variety of ways, first by begging, and then by acting as a wandering Kali priest with a picture of the goddess hung around his neck. He would visit shopkeepers and bless them with the goddess' image, and they would give him a few pennies.
Sometimes he would work as a servant, a dishwasher, or a sweeper, ignoring the caste of the people for whom he worked. He was unhappy at these jobs, but at night he received instructions on yoga in his dreams from the goddess Kali.
During the day, he would contemplate these dreams and fall into trance states. This made him a poor worker, and he was often condemned by his employers. However, he did save some money, and decided to visit his parents after a gap of several years. His youngest brother had died, and his father took the money to renovate the family worship room. He continued to have visits from the goddess in his dreams, and she gave him instructions in meditation and hatha yoga. She told him to leave the household again, and he did so.
He returned to Calcutta, and first took a job as a servant, and then as a wandering priest. The goddess continued her yogic dream instructions, and he perfected his yoga postures, staying in one position for the whole night. Accompanying these practices were states of bliss. He had kept the sannyasi's log of wood, and the goddess told him in a dream command to chew it. He would scrape off small pieces of the log to chew, and he would start having visions. He could hear verses from the sacred books of India, and see pages written in gold letters. When a person stood before him, Prahlad could "read his heart," and know the person's innermost secrets. He gained an ability to tell the future, and took up a new career as an astrologer. While people had looked down upon him previously for being ignorant, now they would call him anxiously to tell their futures, and his predictions were generally accurate.
He continued his nightly yogic exercises, seeing himself as a tool in the goddess' hands. He continued chewing splinters from the log, and he lost track of time, with "tidal waves" of Sanskrit coming out of his mouth without forethought, in the form of hymns from the Hindu holy books (Vedas and Puranas). He would see visions of light before him, and lose track of his surroundings.
At the age of twenty-four years he attended a funeral ceremony (shraddha) in Hooghly district, where his abilities to predict the future made him a valued guest. His hosts insisted that he continue his visit. He did a large number of predictions, and many people with diseases and legal problems came to speak with him. He underwent mood swings and would often enter into depressions, but he felt that he was following Kali's will. He acted briefly as priest in a small Kali temple nearby, but upset the villagers there by offering the goddess cooked food. They came en masse to threaten his host, and Prahlad was forced out of the house in which he was staying.
He wandered out and eventually sat beneath a large tamarind tree, in an open space with bushes and thorns. The goddess came to him in a vision, and told him that he should not spend his life with householders, but should create his own space. She said that he would have the barren land on which he sat. The next day, the owner of that land gave him permission to build a small ashram there, and he determined to settle there in Ramnathpur. He spent the next four years in meditation, often at a nearby burning ground. He found it frightening, but went there because it was the Mother's command.
When he had extra money, he mailed it to his parents, and they sent back a demand: Prahlad must marry. His father had chosen a girl, and told his son to marry her. Prahlad returned to Orissa to argue with them, but they were unwilling to listen to him. He went into a single yogic position (asana) and trance state for four days and nights, and returned to normal consciousness with indifference towards his potential bride and his family. He explained again his unwillingness to marry, and his view of all women as only embodiments of the Divine Mother. He then left the house silently, and disappeared off into the woods. He took a formal vow of renunciation, and put on the clothes of a sannyasi.
He returned to Ramnathpur, and again started doing yogic practice at night. During the day, he would do ritual worship for the villagers and foretell the future. Every new moon, he worshiped the goddess at the burning ground. On one new moon in February, the villagers insisted upon following Prahlad to witness his ritual offering to Ratanty Kali. About fifteen people came, bearing lights and long sticks (lathis). Prahlad took a sharp knife and cut his arm, to offer his blood at the Mother's feet. The wind whistled, and a storm came up, blowing out the lights and frightening the villagers so that they ran away. Outside the burning ghat the weather was quiet, and the villagers then returned. They found the altar blown over, and Prahlad unconscious and lying in a pit. They sprinkled his face with Ganges water to awaken him. During the storm he had had a vision of the goddess as infinite light, and he had been absorbed into the Mother's spirit.
About three years after his sudden exit from the wedding, another message came from his parents: Prahlad must return, because his father was dying. He went to his parent's house, and fulfilled his father's last wishes, and he gained his father's blessings. Among other requests, his father told him that he must not neglect the worship of the family deity Rama, even if Kali was his special goddess. After his father's death, Prahlad was grief-stricken, and roamed through South India as a beggar for a month. He then returned to Ramnathpur.
When he came back to the village, two men asked for initiation from him as their guru. He also became the guru for their families. He then initiated many other people. When he entered a house, the villagers would offer him fruits and sweets, and wash his feet. However, the villagers would go through periods of doubt, and once they condemned Prahlad as a false monk, saying that they would only believe him if he could stay in his room without food or water for seven days. He went into the dark room, and knelt down before the statue of Kali, who filled the room with light. She came in visionary form and took Prahlad onto her lap, and he felt that their souls merged for seven days. He did not eat, drink, or leave the room during that week, until the trance ended at the appropriate time. It was his last trial by the villagers at Ramnathpur.
He had a variety of places where he would meditate. Often he would spend time in contemplation within a hollowed-out tree. He also had a meditation hut on a raised area between some rice and pan fields. Buried under the floor of this hut were five skulls, and he would sit over these skulls. The room also had a trident and an omkar (Sanskrit letter OM) painted on the wall. Later there were pictures of deities, and stick figures on the wall, and a large altar with a picture of a blue Kali. He warned others that this room had great power, and that it would be dangerous for others to live there. Apparently one person stayed in this hut while Prahlad was on a pilgrimage, and this visitor died after a few days there of snakebite. It is still said that the goddess Kali speaks to people who enter the hut.
Prahlad called himself a kite in the hands of Kali, which she keeps whirling. She is infinite light, showing herself as a candle, or as the soothing morning sun, or the violent and scorching sun at noon. He followed her will in practicing yoga and meditation at Ramnathpur ashram for over fifty years. He would offer Kali blood on new-moon night, when he would slit his wrists, and his disciples would hear him moan and gasp. He was often asked for boons by his disciples, especially for healing and for children, and for predicting the future. He had a coconut marked with red sindur powder and a long tongue, which he called Old Mother or Ancestress (Budi Ma). He performed rituals to Old Mother each day, when he chanted mantras and did his ritual fire sacrifice. When visitors would ask him to do things for them, he would ask Old Mother's opinion. He would put a flower on top of the coconut, and if it remained there, he would agree to the request. If it fell, he would not accede to the request.
Prahlad gained disciples outside of West Bengal in his later life, including ones from the USA. In India he had a core group of about forty disciples, though he initiated large numbers of people (he looked for various physical signs, such as a sharply pointed tongue, which was the sign of a Kali devotee). Some Western disciples came to India and brought him to Brooklyn on several occasions. He would fall into trance states frequently there, becoming the child Krishna, the goddess, and the warrior Arjuna (among other roles), and he would perform fire sacrifices (homa fires) and pujas (ritual worship). He knew no English, and refused to touch money, living the life of a renunciant Kali priest as well as he could in a New York brownstone building.
He spoke to his Bengali devotees about prayer to the Mother:

You must always pray to the Mother. It is Mother who takes you on her lap. She is my god, Mahamaya, the great Kundalini Shakti. You have to wake Her first, and pray to Her first. That is why our worship of the Mother must come first. Because who is he who is my Father? Only the Mother knows. She will take me to him in her arms. If you can wake up Mahamaya, that great power in the sushumna, in the thousand petalled lotus, then you will drink nectar.. this is why I perform the Homa fire before her... Mother is the provider; without the mother, there is no father. When the Mother takes me in her lap, she will merge me with brahman. Mother knows my father's name, and my caste, and she knows the path to infinity. Without Mother, one cannot find that impossible path.

The goddess is reflected in human women, and also in statues:

You must first pray to the outer mother, only then can you gain the Mother within. It is like seeing your face in mirror. You must see the outer image, so that you can know what you look like... Ma is in many places. Once when I was defecating, I was digging with a stick, and a small statue appeared. The goddess within it spoke to me, and she said, "I am Anandamayi." I took it back and cleaned it very well, and it shone like gold. Some robbers saw it and thought it was real gold, and they took it away. I began to cry, and the Mother came and said to me, "Let the statue go. Have no fear. They have only taken my outer form. The statue which is established inside you is still there, the robbers have not been able to take it."

According to his disciples and to people who knew him, he had a variety of psychic powers, especially the abilities to induce visions and to communicate at a distance. As one informant stated:

When Baba (Prahlad) was doing his homa fire, I saw a vision of the goddess, Ma Kali. She was dancing in a river of blood, like a waterfall, but she was beautiful and laughing. She had blue skin and six arms, with weapons and other things in her hands. She laughed with bliss.

His devotees spoke of his having a "cosmic telephone." He would put his finger on the ground, as if pressing a button, and say that he was in touch with someone at a distance. He was said to be particularly adept at entering the dreams of his devotees. As an American informant stated,

I once had a dream of Baba before I met him, in which I was playing a guitar and singing spiritual songs. He appeared in a loincloth, dancing with one arm up in the air, his legs moving rapidly, stomping to the rhythm of the song. Suddenly, the scene changed, and he was staring at me, six inches from my face, his eyes focused intently on me. A strange power radiated from his eyes. I felt myself expand inwardly, and my heart was full of a bliss that spread through my body. Later I learned that one of his devotees had given him a picture of me. When I met him months later, as soon as I walked into the room his translator told me that Baba wanted to know if I remembered him, that he had visited me. He did not say this to any of the other thirty people in the room. I think he had used the picture as a means of contacting me. I saw that same look when he gave one of his visitors in New York City darshan. He sat the person down and stared intensely at her for a period of minutes. She later said she had a profound spiritual experience during this period.

His American devotees were worried about his active practices:

Once during kirtan of the Hare Krishna mantra, I remember that Baba became more and more agitated. During the chanting, he suddenly jumped to his feet and started dancing faster and faster, jumping and shouting. He looked as if he were losing control of his body. His oldest devotee became worried that he would have a heart attack (he was in his seventies), that his health would not sustain such activity. She jumped up and tried to quiet him, putting her arms around him and lowering him to a sitting position. She asked people not to encourage such kirtan. It seemed that he had done such active kirtan often, in his younger days, and used it as a means of entering an altered state.

One disciple, who said that she had seen Baba in a dream over a year before she met him, spoke of her love and dedication to her guru. She said that he knew things about her at a distance; he had warned her not to cover her altar at home with a cloth (she had done so before going to see him, but had not told him about it), and not to perform the homa fire outside the ashram (which she had done). She said that when she felt his spiritual presence, it energized her body, and made her feel "out of this world," seeing a deep purple-blue light and feeling love for all living things. This occurred when he would go into a special state of blessing, with one hand on her head, and one hand in the air, reaching towards the Mother.

Prahlad Chandra Brahmachari visited the West several times, gained small groups of disciples, and died in 1982.